42,000 White South Africans Living in Poverty
42,000 White South Africans Living in Poverty
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JOHANNESBURG - Who guess if the superiority of white people on South Africa is still the number one. This assumption is should corrected now.
A quarter of a century ago, black people on South Africans were living in squalor while most whites lived the good life in South Africa apartheid policy era.
Nelson Mandela was released from prison in 1990 and four years later he took over as President from F W De Klerk and the pair shared the Nobel Peace Prize.
Apartheid, a grotesque and brutal form of government in which whites held all the power and blacks and other racial groups were segregated and oppressed - was condemned to the dustbin of history. Nowdays there is a strange form of equality.
While the black South African middle class has grown and many live in big houses, with swimming pools and drive around in BMWs like their white peers; many poor whites live in squalid squatter camps just like their black peers.
As reported Daily Mail, photographer Jacques Nelles has captured the life of a poor white community with these images taken in the Munsieville township, west of Johannesburg.
Around 42,000 of the 4.5 million white South Africans are thought to live in poverty, which equates to 0.9 per cent. But 63.2 per cent of the country's 43 million black South Africans also live in poverty and around 37 per cent of 'coloureds' - people of mixed race.
The squatter camp in Munsieville is one of 80 across South Africa. It is built on the site of an old dumping ground and is home to around 300 people, of which a quarter are children. Those living here survive on around 700 rand (£40) a month.
![42,000 White South Africans Living in Poverty]()
Most of the people here are Afrikaans speakers, descendants of the Dutch settlers who landed on the Cape of Good Hope in the 17th century.
Around 60 per cent of white South Africans are Afrikaans. Just over a century ago their grandfathers or great-grandfathers, known as Boers, were engaged in a bloody war with the British Empire.
The word Boer means 'farmer' in Dutch and while some of the Munsieville camp dwellers have come here after abandoning farms in the countryside, the majority have come here from cities like Johannesburg and Pretoria.
The camp is just outside the town of Munsieville, which is about 98 per cent black, which was named after James Munsie, a sanitation inspector.
Ironically here there is very basic sanitation, and no running water apart from a couple of standpipes, no secure structures, no electricity and little food. Houses are typically built with bare earth floors, but frequent floods wash away the topsoil and leave decades-old waste exposed.
Hospitals refuse residents care and those living at the camp are regularly rebuffed by potential employers at job interviews.
In the apartheid era many less educated white South Africans got jobs in the police, where they took part in the brutal oppression of blacks protesting against their conditions, or in the armed forces, who were involved in wars in Angola and what is now Namibia.
The number of white South Africans now has fallen slightly in recent years as some emigrate to New Zealand and Australia.
"The people I met mostly live off of disability funds from the government and they receive lots of sponsorship in terms of foods and other groceries from charities," Nelles told to Daily Mail.
"Many of the people I spoke to felt they were in this situation because of their own doing and cannot see a way out. They keep feeding off of the charity they receive and there is a sense of them thinking they are entitled to it, that the system after apartheid has belittled them and therefore they can justify sitting back and receiving things from charity," he added.
Nelles added, many of them also beg on street corners, most of them smoke and consume alcohol regularly and fail to see that they could rather have spent their meagre income on more useful things. Some of the residents who spoke to him also seemed genuinely happy and okay with the circumstances they are in. There is a sense of community among the residents, mostly because of the similarities in culture and understanding of who they are in the bigger picture. And few of the residents were interested in politics.
A quarter of a century ago, black people on South Africans were living in squalor while most whites lived the good life in South Africa apartheid policy era.
Nelson Mandela was released from prison in 1990 and four years later he took over as President from F W De Klerk and the pair shared the Nobel Peace Prize.
Apartheid, a grotesque and brutal form of government in which whites held all the power and blacks and other racial groups were segregated and oppressed - was condemned to the dustbin of history. Nowdays there is a strange form of equality.
While the black South African middle class has grown and many live in big houses, with swimming pools and drive around in BMWs like their white peers; many poor whites live in squalid squatter camps just like their black peers.
As reported Daily Mail, photographer Jacques Nelles has captured the life of a poor white community with these images taken in the Munsieville township, west of Johannesburg.
Around 42,000 of the 4.5 million white South Africans are thought to live in poverty, which equates to 0.9 per cent. But 63.2 per cent of the country's 43 million black South Africans also live in poverty and around 37 per cent of 'coloureds' - people of mixed race.
The squatter camp in Munsieville is one of 80 across South Africa. It is built on the site of an old dumping ground and is home to around 300 people, of which a quarter are children. Those living here survive on around 700 rand (£40) a month.
Most of the people here are Afrikaans speakers, descendants of the Dutch settlers who landed on the Cape of Good Hope in the 17th century.
Around 60 per cent of white South Africans are Afrikaans. Just over a century ago their grandfathers or great-grandfathers, known as Boers, were engaged in a bloody war with the British Empire.
The word Boer means 'farmer' in Dutch and while some of the Munsieville camp dwellers have come here after abandoning farms in the countryside, the majority have come here from cities like Johannesburg and Pretoria.
The camp is just outside the town of Munsieville, which is about 98 per cent black, which was named after James Munsie, a sanitation inspector.
Ironically here there is very basic sanitation, and no running water apart from a couple of standpipes, no secure structures, no electricity and little food. Houses are typically built with bare earth floors, but frequent floods wash away the topsoil and leave decades-old waste exposed.
Hospitals refuse residents care and those living at the camp are regularly rebuffed by potential employers at job interviews.
In the apartheid era many less educated white South Africans got jobs in the police, where they took part in the brutal oppression of blacks protesting against their conditions, or in the armed forces, who were involved in wars in Angola and what is now Namibia.
The number of white South Africans now has fallen slightly in recent years as some emigrate to New Zealand and Australia.
"The people I met mostly live off of disability funds from the government and they receive lots of sponsorship in terms of foods and other groceries from charities," Nelles told to Daily Mail.
"Many of the people I spoke to felt they were in this situation because of their own doing and cannot see a way out. They keep feeding off of the charity they receive and there is a sense of them thinking they are entitled to it, that the system after apartheid has belittled them and therefore they can justify sitting back and receiving things from charity," he added.
Nelles added, many of them also beg on street corners, most of them smoke and consume alcohol regularly and fail to see that they could rather have spent their meagre income on more useful things. Some of the residents who spoke to him also seemed genuinely happy and okay with the circumstances they are in. There is a sense of community among the residents, mostly because of the similarities in culture and understanding of who they are in the bigger picture. And few of the residents were interested in politics.
(rnz)
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